Characteristics of Deaf culture

          Deaf culture is the set of social beliefs, behaviors, art, literary traditions, history, values, and shared institutions of communities that are influenced by deafness and which use sign languages as the main means of communication. When used as a cultural label especially within the culture, the word deaf is often written with a capital D and referred to as "big D Deaf" in speech and sign.


           When used as a label for the audiological condition, it is written with a lower case d.^[1][2]
Members of the Deaf community tend to view deafness as a difference in human experience rather than a disability or disease.^[3][4] Many members take pride in their Deaf identity.^[5] Deaf people, in the sense of a community or culture, can then be seen as a minority group, and therefore some who are a part of this community may feel misunderstood by those who don't know sign language. Another struggle that the Deaf community often faces is that educational institutions usually consist primarily of hearing people.

           Additionally, hearing family members may need to learn sign language in order for the deaf person to feel included and supported. Unlike other cultures, a deaf person may join the community later in life, rather than being born into it.^[6]
There are three views on Deaf people^{[citation needed]}. There is a Medical View, a view commonly associated with doctors and encouraging a Deaf child's parents that they should undergo surgery. They may even go as far as to urge parents not to learn sign language believing that it will distract the Deaf child from developing his/her auditory and speech skills. The Social view welcomes Deaf individuals into the hearing world and provides Deaf people with accommodations such as interpreters.

            Detractors of this view argue this fails to recognize the unique situation Deaf children are in; rather than attempting to understand Deaf culture, people with this view feel as though it is the duty of the Deaf individual to find their own way into a predominantly hearing society. Finally, there is the cultural-linguistic view. Supporters of deaf culture argue this appropriately recognizes Deaf people as a minority culture in the world with their own language, social norms, and culture, and promotes Deaf people's right to collective space within society to pass on their language and culture to future generations.^[7] Being involved in the Deaf community and culturally identifying as Deaf has been shown to significantly contribute to positive self-esteem in Deaf individuals.^[8] This community provides support, easy social interaction, and a "refuge from the grinding frustrations of the hearing world."^[9]




             Conversely, Deaf individuals who are not a part of the Deaf community are forced to conform to the hearing world, resulting in lower self-esteem.^[10]
The community may include hearing family members of deaf people and sign-language interpreters who identify with Deaf culture. It does not automatically include all people who are deaf or hard-of-hearing.^[11] As educator and American Sign Language interpreter Anna Mindess writes, "it is not the extent of hearing loss that defines a member of the deaf community but the individual's own sense of identity and resultant actions."^[12] As with all social groups that a person chooses to belong to, a person is a member of the Deaf community if he or she "identifies him/herself as a member of the Deaf community, and other members accept that person as a part of the community."^[13]


            Deaf culture is recognized under Article 30, Paragraph 4 of the United Nations Convention on the Rights of Persons with Disabilities, which states that "Persons with disabilities shall be entitled, on an equal basis with others, to recognition and support of their specific cultural and linguistic identity, including sign languages and deaf culture."

1. Behavioral patterns

• Culturally Deaf people have rules of etiquette for getting attention, walking through signed conversations, leave-taking, and otherwise politely negotiating a signing environment.
• Deaf people also keep each other informed of what is going on in one's environment. It is common to provide detailed information when leaving early or arriving late; withholding such information may be considered rude.^[12]
• Deaf people may be more direct or blunt than their hearing counterparts.^[12]
• When giving introductions, Deaf people typically try to find common ground; since the Deaf community is relatively small, Deaf people usually know some other Deaf people in common. "The search for connections is the search for connectedness."^[12]
• Deaf people may also consider time differently. Showing up early to large-scale events, such as lectures, is typical. This may be motivated by the need to get a seat that provides the best visual clarity for the Deaf person.

         2. Sign languages

Members of Deaf cultures communicate via sign languages. There are over 200 distinct sign languages in the world. These include 114 sign languages listed in the Ethnologue database and 157 more sign languages, systems, and dialects.^[22][23] While the United Kingdom and the United States are both predominantly English speaking, the predominant signed languages used in these countries differ markedly. Due to the origins of deaf education in the United States, American Sign Language is most closely related to French Sign Language. Sign language is just one part of deaf culture. Deaf identity is also constructed around specific beliefs, values and art.

Values and beliefs

• A positive attitude towards deafness is typical in Deaf cultural groups. Deafness is not generally considered a condition that needs to be fixed.^[12]
• The use of a sign language is central to Deaf cultural identity. Oralist approaches to educating deaf children thereby pose a threat to the continued existence of Deaf culture. Some members of Deaf communities may also oppose technological innovations like cochlear implants for the same reason.
• Culturally, Deaf people value the use of natural sign languages that exhibit their own grammatical conventions, such as American Sign Language and British Sign Language, over signed versions of English or other oral languages. Spoken English, written English and signed English are three different symbolic systems for expressing the same language.^[24]
• Deaf communities strongly oppose discrimination against deaf people.
• Deaf culture in the United States tends to be collectivist rather than individualist; culturally Deaf people value the group.^[12]

Behavioral patterns

• Culturally Deaf people have rules of etiquette for getting attention, walking through signed conversations, leave-taking, and otherwise politely negotiating a signing environment.
• Deaf people also keep each other informed of what is going on in one's environment. It is common to provide detailed information when leaving early or arriving late; withholding such information may be considered rude.^[12]
• Deaf people may be more direct or blunt than their hearing counterparts.^[12]
• When giving introductions, Deaf people typically try to find common ground; since the Deaf community is relatively small, Deaf people usually know some other Deaf people in common. "The search for connections is the search for connectedness."^[12]
• Deaf people may also consider time differently. Showing up early to large-scale events, such as lectures, is typical. This may be motivated by the need to get a seat that provides the best visual clarity for the Deaf person.

Reliance on technology

• Deaf individuals rely on technology for communication significantly. In the United States, video relay services and an array of freestanding and software-driven video phones are often used by deaf people to conduct telephonic communication with hearing and deaf businesses, family and friends. Devices such as the teletype (known as a TTY, an electronic device used for communication over a telephone line) are far less common, but are used by some deaf people who are without access to high-speed Internet or have a preference for these methods for their telephonic communication.
• Technology is even important in face-to-face social situations. For example, when deaf people meet a hearing person who does not know sign language, they often communicate via the notepad on their cell phones. Here, technology takes the place of a human sense, allowing deaf individuals to successfully communicate with different cultures.
• Social media tends to be of great importance to deaf individuals. Networking sites allow the deaf to find each other and to remain in contact. Many deaf people have deaf friends throughout the entire country that they met or maintain contact with through online communities. Because the deaf community is so small, for many deaf people, the stigma of meeting others online does not exist.
• Closed Captioning must be available on a television in order for a deaf person to fully appreciate the audio portion of the broadcast. Conflicts arise when establishments such as restaurants, airlines, or fitness centers fail to accommodate deaf people by turning on Closed Captioning. Movie theaters are increasingly compliant with providing visual access to first-run movies through stand-alone devices, glasses and open caption technology which allow deaf people to attend movies as they are released.^[25]
• Alert systems such as fire alarms and alarm clocks must appeal to different senses in order for a deaf individual to notice the alert. Objects such as vibrating pillows and flashing lights often take the place of the noise-based alarms.
• Lack of understanding about technological accessibility for the deaf causes conflict and injustice for the deaf community. For example, a significant number of deaf individuals in the UK admit that they are dissatisfied with their banks because of their heavy reliance on telephone banking and lack of assistance to deaf and hard-of-hearing individuals.^[26]
• Architecture that is conducive to signed communication minimizes visual obstructions and may include such things as automatic sliding doors to free up the hands for continuous conversation.^[27]
• Religious work among the deaf and their use of technology includes the Deaf Bible App with contains the American Sign Language translation of the New Testament and portions of the Old Testament.^[28]